The great antifascist scholar Ludwig von Mises warned that government schools are an inevitable source of ethnic conflict, because dominant nationalities can use them to indoctrinate children from other cultures, pulling them away from their parents and communities. In Canada, this was explicitly the aim of the Indian residential schools, which sought to “kill the Indian in the child.”
The Canadian government began the schooling of aboriginal children in earnest by setting up the residential-school program in 1883. The goal was to take kids away from their disobedient, barbarian parents and make them into submissive, civilized British subjects.
The reporting on a violent incident at the Occupy protests last year reveals the linguistic lengths to which newspapers can go to hide responsibility. The National Post said it best:
Scott Olsen, 24, a former U.S. Marine who served two tours of duty in Iraq, was struck in the head by a tear gas canister fired on Tuesday by police trying to prevent protesters from reclaiming a public square.
Olsen was standing about 30 feet from the police barricades at Occupy Oakland when the cops launched tear gas and fired bean-bag rounds into the crowd. The hit to Olsen’s forehead knocked him down on the concrete and fractured his skull.
Environmentalists and mining companies are fighting over the fate of the remote Klappan Valley in northern British Columbia. The different sides struggle for government approval of their particular plans, but almost no one fully acknowledges the property rights of the first owners of the valley, the indigenous Tahltan people.
The Tahltan have lived in and around the Klappan Valley since before there were any states at all in North America. They defended this rich territory against rival tribes, as Tahltan leaders put it, “from time immemorial, at the cost of our own blood,” long before European contact. They defended it against the mercantilist Hudson’s Bay Company in the 1800s. And now they are defending it against the corporate cronies of the central government.
The state is at its most arrogant when it tries to protect us from ourselves. And there is perhaps no group of people subjected to a more absurd policy of state "protection" than the Jarawa tribe of India. They are confined to a reserve and forbidden to interact with outsiders, ostensibly for their own good.
In California, a law that promised to control politicians is now being used to control the public.
California’s Proposition 25 promised to rein in runaway spending and "end budget gridlock" by hitting politicians’ pocketbooks. Every day on which lawmakers failed to pass a balanced budget after their June 15 deadline each year would be a day of pay they lost.
This was an attempt to increase government "efficiency" — to make government conform to the laws of business: you must give people the things they want on time or you do not get paid. But, as Mises wrote, "government efficiency and industrial efficiency are entirely different things."
Anticapitalists like to use examples of supposedly selfless gift exchanges in “primitive” societies to contrast with the greedy behavior of modern markets. But a closer look at one famous exotic gift exchange, the Trobriand Islanders’ Kula, actually reinforces libertarians’ claims about the universal power of the profit motive.
In the elaborate Kula trade among the islands off the eastern tip of New Guinea, men sailed for many miles to receive ceremonial gifts of shell jewelry, apparently for the sole purpose of giving those gifts away again within a year or two.
Here’s a snapshot from the American landscape of convoluted crony capitalism: starting this September, if a man in Los Angeles buys a book from Amazon.com, the local sales tax he pays could go to the city of San Bernardino, which will then give 80 percent of the tax money back to Amazon itself.
Such roundabout arrangements of redistributive robbery are in fact an unavoidable consequence of the doctrine Mises called "interventionism." Nowadays, it is more often called "economic development," but it still means the same thing: government manipulations with the stated goal of improving on the free market.